"The art of war is of vital importance to the state. It is a matter of life and death, A road to either safety or to ruin."
"Therefore I say: 'Know the enemy and know yourself; in a hundred battles you will never be in peril.When you are ignorant of the enemy but know yourself, your chances of winning and losing are equal.If ignorant of both your enemy and of yourself, you are certain in every battle to be in peril.(chapter 3, lines 31-33)."
-General Sun Tzu
Appropriate words from across the ages; though today in America one could add, "know that you even have an enemy.."
We are engaged in a war on terror whether we like it or not. The enemy chose to bring the fight to us after some unsuccessful attempts to do just that and successful attempts against us abroad. The fact is, we were attacked in such a way that even the most dovish among us could not ignore. September 11, 2001 succeeded in, briefly, uniting us as a people involved in a war.
Since that date this unity has, shall we say, dissolved. Now we debate whether this is even deserving to be called a war. We debate whether Iraq has anything to do with terror. We debate whether engagement in dialogue is better than engagement with direct fires of military action. We deliberately refrain from calling acts of terror "acts of terrorists" in our newspapers, we shun coverage of celebrations of Muslims in the proverbial Arab street on 9/11; we cannot decide what the issue is let alone how it relates to our survival as a culture! We are talking around all the issues, with precious little attention focused on the threat itself. Know your enemy...indeed, know that you have one first and foremost. To begin with, picture the towers burning on that September morning. Picture the people falling along side the stricken towers as they sought escape from the carnage...and know that, yes, we have an enemy. Now, we must explore who or what our enemy is, and what that enemy (or friend?) represents in terms of a threat or no threat.
These debates are in fact healthy so long as both sides understand what it is they are debating. This ongoing battle of ideas is a unique feature of our culture that has made it great in times past. Of course, that does suppose that both sides have some understanding of the issue at hand. I would venture to guess that those opposed to the current methodology DO NOT HAVE A CLUE about what they are arguing over. Let's explore some basic concepts of understanding the terrorist, his culture and most importantly, his world view.
Free Will versus God's (Allah) will: Few people realize the significance of this simple difference between western popular religions and Islam. In'sh'Allah (According to the Oxford English Dictionary: "Representing Arab. in sa' Allah, if Allah wills (it), a very frequent pious ejaculation among Muslims.") --this literally means that Allah's will is supreme, even over your own (man's will). Now many know Martin Luther and Calvin and what they represent to western civilization. But there it ends to most; that little sidebar declaring free will (man's) was a very significant development in societal affairs: It gave each of us personal responsibility for our actions. Contrast free will to that of predestination--could the difference alter your world? But, you may ask, why is this even important to a discussion on terror? To answer, let's look at the Beslan School massacre. Here we found a Islamic radical group taking over a grade school in the former Soviet Replublic; rigging it for demolition, and huddling the small children inside that ring of death. If you ever wondered how it is possible to be so inhumane as to do something like this--well, look no further than Allah's will--predestination. We'll look at the 5 pillars of Islam below, but one that is important to know is the first, and the dirivitive "one true religion," here and now. If Islam is the one true religion, and Allah says so, then enabling this religion anywhere and anytime is also Allah's will. If anyone resists, then Allah allows any measure to force this issue. If you have been to the Middle East, you have seen this illogical thinking play out on the highways (Kuwait in particular)--if a Muslim wakes up late, he is therefore excused by Allah from heading the red light placed before him (it is Allah's will to make me hurry today). The accident rate resulting from this world view would make us shudder, despite our own startling statistics. It is something to see, and something to avoid if you find yourself there! It is also a result of believing in predestination over accepting personal responsibility for actions.
Now we have pointed out just one striking difference between a western thinker and an Islamic thinker, try to consider all the ways this changes how you might approach issues and events; how indeed you would see the same things through the lens of "no free will." If you are capable of such critical thought, you may begin to see the nature of the debate shifting slightly. Here is a simple exercise in ethno-centric thinking. The word is FOOD. What are you thinking in relation to this simple word? McDonalds? A Grocery store? Dinner? Now, to a third world inhabitant of an outlying village, this word brings thoughts of rain on his crops, tilled fields, the hunt, of survival in the nearest of terms. That significant difference, from just one simple, even basic concept shows how thought processes are vital to understanding. Westerners see things differently on all levels from a Muslim. Unless you can grasp this, the debate is pointless.
On both sides of the argument over the global war on terror we have alarmists. People with extreme views in either direction, from nuking Iran all the way to the total withdrawal into our own borders. Those extremes turn off people sitting just to one side or the other of the fence. But again, what basis of understanding do you use to anchor your opinion either way?
Do you know what the basic Five Pillars of Islam are?
Have you read the Qu'ran? Excerpts?
Do you know what or who the Al-Mahdi is?
Can you name two differences between Sunni beliefs and Sh'ia beliefs? One difference?
Here's an easy one: What is the nexus that links Judaism, Christinanity and Islam?
Nothing? Not one correct answer to the above?
Don't worry, you are not alone in ignorance of Islam. To most, including our leaders in Congress and the Executive Branch, the link to those answers and terrorism do not exist. To most, terror is an undercurrent at best in an oppressed people who happen to be Muslim. Islam itself, to those who ignore the basic understanding, happens to be a separate issue altogether. And that is sheer intellectual laziness at best.
The separation of Islam as a whole from the radicals in its midst is just plain wrong. To be sure, not all Muslims are terrorists, and not all terrorsists are Muslim. But does this prove anything on the face? Too many believe just that, and for them, the argument ends there. Too bad, really, because the consequences of that "post hoc ergo propter hoc" analysis opens a door of vulnerability that is in factstrengtheningg the Radical Islamist movement. And if you knew nothing of the questions I listed above, can you be sure that the link does not exist?
In the many Islamic-majority nations I have visited, there is a broad spectrum of Muslims; some are very devout and moderate (say, 4 of 1o ten as I have witnessed in Afghanistan and Iraq), some are radical (maybe 10%), and most are almost secular (up to 50%) in their beliefs. All these groupings will know the tenants of their religion, however. That too is a major difference over the west--where some agnostics could not even name two books from within the Bible! These over-simplified divisions of the population are important to understanding the dynamic of radicals driving the agenda in the media today (in Lebanon, Iran, Iraq, UK, Western Europe). The radicalized Islamist is making a statement, and the moderates take notice. The secular are watching as well, and what do they see? If one believes in the "finality of the prophethood of Muhammad" or even if one just wonders about it, then how much of a stretch is it to also wonder if the radical Islamists may be closer than ever of establishing Islam world-wide? If you thought that Allah would shape events, what must you think of the momentum of the radicals in also shaping events? Would you, a Muslim, be so sure they were not on to something? Would you wonder if they might pull it off in your lifetime? Do you, a westerner, even understand the desirability of Islam as the world's only religion? Do you know what the rewards are for Muslims in the post apocalypse?
Why does the first pillar, "Faith or belief in the Oneness of God and the finality of the prophethood of Muhammad" imply only one religion on earth? The tracings here involve both traditions, Sunni and Shi'ia, and how the Mahdi, the final Imam, arrives on earth (the major differences involve whether he is already alive during the millenia or whether he is to be born into his mission). Who and what the mahdi is, in the words of the Prophet:
"Even if the entire duration of the world's existence has already been exhausted and only one day is left (before the day of judgment), Allah will expand that day to such a length of time, as to accommodate the kingdom of a person from my Ahlul-Bayt who will be called by my name. He will fill out the earth with peace and justice as it will have been full of injustice and tyranny (by then)."
In short, this is the apocalyptic vision of Islam. To further boil this down to brass tacks (and thus avoiding Islam 101), average moderates believe that the Mahdi's time is Allah's will (in sha'allah) where the radical believes that conditions can be "set" to bring him into our world. This is not a Sunni/ Shi'ia divide either; there are variances on both sides as to how or why the Mahdi will appear--but appear he will. The true differences are found in "when" he appears; and those straddle the two versions of Islam and delineate likely terrorists from the moderates. But right now, the version of events where man controls the Mahdi's appearance is fast becoming concievable to Islam as a whole. That the adherents to this view are also our terrorists or direct sponsors of terror should alarm anyone who follows this stuff in such detail. I know that I am alarmed. I hope a few of my readers may start to sense the danger as well.
Do not believe what I just said. Go forth and research it for yourself! Know these arguments and debates inside and out. Only then will you be productive in this debate. Here's some references to get you started: Sahih al-Tirmidhi, v2, p86, v9, pp 74-75, Sunan Abu Dawud, v2, p7, Musnad Ahmad Ibn Hanbal, v1, pp 84,376; V3, p63, al-Mustadrak ala al-Sahihayn, by al-Hakim, v4, p557, Jami' al-Saghir, by al-Suyuti, pp 2,160. Also, visit http://www.al-islam.org/encyclopedia/ for in-depth understanding of this and other aspects of Islam.
Terror itself is not a hard concept to define. Intentionally attacking, intimidating, or other violent activities, directed against civilian populations (specifically, non-combatants or women and children if you prefer) for political (or religious) gain is one definition that carries the water. Now, how hard is it to label such acts? Read the media reports for yourself; it is hard indeed. Does this make sense to anyone??? Terror is just that, and it is perfectly obvious to all but the ubtusively enlightened.
One last point to ponder: Sha'ria law is a political concept of governing according to the Qu'ran. Political religion, if you will. To state that negotiation is a course to pursue with our adversaries is neither right nor is it wrong--but how can we take our preconceived political understanding into such negotiation without a thorough understanding of the religion we will negotiate with? In other words, we are talking from one perspective, and Iran (by example) will respond from another. If we cannot make the links to their positions, how could we succeed in such talks?
So, we now have a little insight into Islam, and have defined our debate over the semantics of terror. Where does this leave us?
I hope that we have realized that perhaps we do have an enemy, like it or not, and that our enemy has views so alien to our own that we cannot fathom his motivations through our own lens of understanding. If people in the west can grasp that simple concept--then research, critical thought, and continued debate can accomplish something. Until then, all the noise in the current debate is a chorus of westerners "whistling past their own graveyard." And our enemies continue to work towards the Mahdi's arrival.